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Romans 9	Romans 9
Romans 9:1 I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,	Romans 9:1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
Romans 9:2 That I am full of sorrow and pain without end.	Romans 9:2 that I have great sorrow and unceasing pain in my heart.
Romans 9:3 For I have a desire to take on myself the curse for my brothers, my family in the flesh:	Romans 9:3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
Romans 9:4 Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:	Romans 9:4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
Romans 9:5 Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.	Romans 9:5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
Romans 9:6 But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:	Romans 9:6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
Romans 9:7 And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.	Romans 9:7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8 That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.	Romans 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
Romans 9:9 For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.	Romans 9:9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
Romans 9:10 And not only so, but Rebecca being about to have a child by our father Isaac--	Romans 9:10 And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
Romans 9:11 Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,	Romans 9:11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
Romans 9:12 It was said to her, The older will be the servant of the younger.	Romans 9:12 it was said unto her, The elder shall serve the younger.
Romans 9:13 Even as it is said, I had love for Jacob, but for Esau I had hate.	Romans 9:13 Even as it is written, Jacob I loved, but Esau I hated.
Romans 9:14 What may we say then? is God not upright? let it not be said.	Romans 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:15 For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.	Romans 9:15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
Romans 9:16 So then, it is not by the desire or by the attempt of man, but by the mercy of God.	Romans 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
Romans 9:17 For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.	Romans 9:17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
Romans 9:18 So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.	Romans 9:18 So then he hath mercy on whom he will, and whom he will be hardeneth.
Romans 9:19 But you will say to me, Why does he still make us responsible? who is able to go against his purpose?	Romans 9:19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
Romans 9:20 But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?	Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
Romans 9:21 Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?	Romans 9:21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
Romans 9:22 What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:	Romans 9:22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
Romans 9:23 And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,	Romans 9:23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
Romans 9:24 Even us, who were marked out by him, not only from the Jews, but from the Gentiles?	Romans 9:24 [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
Romans 9:25 As he says in Hosea, They will be named my people who were not my people, and she will be loved who was not loved.	Romans 9:25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
Romans 9:26 And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.	Romans 9:26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
Romans 9:27 And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:	Romans 9:27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
Romans 9:28 For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.	Romans 9:28 for the Lord will execute [his] word upon the earth, finishing it and cutting it short.
Romans 9:29 And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.	Romans 9:29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
Romans 9:30 What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:	Romans 9:30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
Romans 9:31 But Israel, going after a law of righteousness, did not get it.	Romans 9:31 but Israel, following after a law of righteousness, did not arrive at [that] law.
Romans 9:32 Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;	Romans 9:32 Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
Romans 9:33 As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.	Romans 9:33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.